The Lord’s Supper – The Meal of the New Covenant

The Lord’s Supper is a covenant meal confirming the New Covenant. Jesus wants to have communion with us during the meal and we can get a deeper revelation that he paid the price for our transgressions and our sickness. There are various other names for the Lord’s Supper such as “Last Supper,” “Communion,” “Holy Sacrament” and “Eucharist” which all refer to the same. I would like to read the biblical scriptures with you and look at the Jewish customs to get a better understanding and a deeper revelation about the Lord’s Supper.

Eating together after making a covenant has a very long tradition. Jacob already ate with his father-in-law Laban when they made a covenant (Gen 31:44‑46). That’s why we begin by reading about the divine covenant meals in the Old Testament, first about the Covenant Meal with Abraham and then about the Covenant Meal at the Old Covenant. We will examine Jewish customs surrounding the Passover meal before looking at how Jesus celebrated it with his disciples for the last time, because that is where the Lord’s Supper originated. The meaning of the Lord’s Supper (consisting of bread and wine) will be explained and questions will be addressed as to whether taking Communion with sin in our lives could harm us and how often Communion was celebrated in New Testament times. Practical guidance will also be provided as to how we may celebrate Communion nowadays. We will read scriptures about Jesus’ sufferings and provide additional comments before concluding with a short summary.

The biblical citations are from the New International Version (NIV) unless stated otherwise. All notes on the Hebrew and Greek are taken from the Bible Hub.

God made a covenant with the childless Abram which means “high father” (Gen 15) and promised him that his descendants would be uncountable (Gen 15:5). At that time Abram was 70 years old (Jashar 13:17)^[1] The book of Jashar (or “Jasher” or “Yashar”) is an apocryphal history book. The Hebrew adjective “yashar” means straight, right or upright. The Book of Jashar is referred to twice in the Bible, in Joshua 10:13 and 2 Samuel 1:18. . Abram was 86 years old when Hagar gave birth to Ishmael (Gen 16:16). When Abram was 99 years old (Gen 17:1), God changed his name to Abraham meaning “father of a multitude” (Gen 17:5) and stipulated the circumcision as the sign of the covenant (Gen 17:10‑14). Then the following happened:

¹ The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. ² Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. ³ He said, “If I have found favor in your eyes, my lord, do not pass your servant by. ⁴ Let a little water be brought, and then you may all wash your feet and rest under this tree. ⁵ Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.” “Very well,” they answered, “do as you say.” ⁶ So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.” ⁷ Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. ⁸ He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree. ⁹ “Where is your wife Sarah?” they asked him. “There, in the tent,” he said. ¹⁰ Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him. (Gen 18:1‑10)

The name of God “Yahweh” or “Jehovah” (exact spelling unknown) denotes God, our heavenly Father, and is translated as “Lord.” Yahweh appeared to Abraham at a place where he had built an altar for him, namely at the great trees of Mamre in Hebron (Gen 13:18).

Abraham ate with three men who appeared to be high-ranking representatives of Yahweh. The fact that there were exactly three emphasizes their high rank, because the number “three” emphasizes divinity (see for example: The Trinity “Father, Son and Holy Spirit;” Noah had three sons who repopulated the world (Gen 9:19); Abram took three-year-old animals when making his covenant with God (Gen 15:9); three times a year the Israelites had to travel to the temple in Jerusalem for the highest feasts (Ex 23:17; Ex 34:23; Deut 16:16); Daniel prayed three times a day (Dan 6:11+14); Jonah was in the belly of the fish for three days and Jesus was in the grave for three days (Mt 12:40); God made three important covenants, first with Abram (the covenant was renewed with Isaac and Jacob; these were the three patriarchs of Israel), second the Old Mosaic Covenant and third the New Covenant).

Jesus said:

⁵⁶ ‘Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.’ ⁵⁷ ‘You are not yet fifty years old,’ they said to him, ‘and you have seen Abraham!’ ⁵⁸ ‘Very truly I tell you,’ Jesus answered, ‘before Abraham was born, I am!’ (Jn 8:56‑58)

Abraham had seen Jesus. I think that happened on that occasion and that Jesus was one of the three men.

The bread was baked in a hurry (verse 6); so there was certainly no time to let it leaven. Also at other times bread baked in a hurry was without leaven and yeast (Ex 12:39; 1Sam 28:24; Gen 19:3; Judges 6:18‑20).

Yahweh appeared to Abraham and immediately afterwards the three men appeared, they ate, Abraham accompanied them and then Yahweh spoke directly to Abraham (Gen 18:17‑33). So I believe that Yahweh was present all the time as they ate in his presence.

Sarah became pregnant only after there was the sign of the covenant (circumcision) and this meal which I believe was a covenant meal to confirm the covenant.

The Mosaic Covenant was made as follows:

¹ Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, ² but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.” ³ When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” ⁴ Moses then wrote down everything the Lord had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. ⁵ Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. ⁶ Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. ⁷ Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.” ⁸ Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.” ⁹ Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up ¹⁰ and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. ¹¹ But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. ¹² The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.” (Ex 24:1‑12)

The people made the covenant with Yahweh (verses 3+7) and Mose sprinkled the blood of the covenant on the people (verse 8). Then Moses and several elders had a covenant meal while they saw God (verses 10‑11). They saw God (in Hebrew “elohim”)^[2] “elohim” in Hebrew is a plural word, indicating that it may be referring to the Trinity. ; it is not written here that they saw Yahweh. But Yahweh was present, because he spoke to Moses beforehand (verse 1), they sacrificed to him (verse 5) and immediately after the meal, Yahweh spoke to Moses again (verse 12).

It is not possible that Yahweh would had shown them his face, because later Yahweh said to Moses:

… you cannot see my face, for no-one may see me and live. (Ex 33:20)

It is written (verses 10‑11) that they saw God and not that they would have seen a part of God; so I do not believe that they saw a part of Yahweh like his back or a part of his front. Further, if they had seen Yahweh (or a part of him), Moses would not have asked Yahweh later “show me your glory” (Ex 33:18); later Moses was greatly honored by Yahweh passing by and allowing him to gaze upon him (Ex 33:19‑23). Compared to a meal with food and drink, I imagine looking after Yahweh is shorter and definitely less honorable, so that this would not have been a special honor for Moses. Also Jesus said that no one has ever seen Yahweh (Jn 1:18; see also 1Jn 4:12).

Moses and the elders didn’t see Yahweh, but they saw God. So whom did they see? I only know one who comes into question: Jesus is God (Isa 9:5; Ps 45:7‑8 with Heb 1:8‑9; Isa 40:3 with Mt 3:3; Ps 50:6 or Ps 82:1+8 with Jn 5:22; Lk 17:18; Jn 20:28‑29; Rom 9:5; Tit 2:13; 1Jn 5:20; Rev 1:8 with Rev 22:13) and he already existed “before the creation of the world” (Jn 17:24; Jn 8:58; Jn 1:1‑3 with 1Jn 1:1 or Rev 19:13).

Every year, the Jews celebrate the feast of unleavened bread in remembrance of their deliverance from Egyptian slavery. It begins on the so-called Seder evening with the Passover meal. For this, a lamb without defect had to be slaughtered, roasted over a fire and eaten with unleavened bread and bitter herbs (Ex 12:5‑8).

According to Jewish custom the Seder evening is regulated in detail. We particularly consider the things related to the Lord’s Supper. There are three matzos, unleavened flatbreads that symbolize our heavenly Father, his Son Jesus Christ and the Holy Spirit. Initially, they are stacked on top of each other. The matzo in the middle (Jesus) is pulled out and broken into two pieces; this symbolizes his killing. The larger piece is wrapped and hidden which is the so-called afikoman (Aramaic: “pull out in front of us”); this symbolizes that Jesus was wrapped in linen cloth and placed into the grave (Mt 27:59‑60; Mk 15:46; Lk 23:53; Jn 19:40-42). Then the Passover lamb was eaten with bitter herbs; the bitter herbs symbolize Jesus’ suffering. Nowadays the Jews usually eat a different festive meal. As dessert the afikoman is eaten which is unwrapped beforehand; that symbolizes the resurrection of Jesus. The afikoman is the bread that Jesus handed to his disciples with the words “this is my body, which is broken for you: this do in remembrance of me.” (1Cor 11:24 KJV).

There are several cups with wine during the Seder evening. This custom refers to the following Bible word:

⁶ “Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. ⁷ I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from under the yoke of the Egyptians. ⁸ And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the Lord.’ ” (Ex 6:6‑8)

At the beginning, the first two cups are emptied, i.e. the cup of sanctification (referring to “I will bring you out”) and the cup of deliverance (“I will free you”). After eating the afikoman, the third cup follows which is the cup of redemption (“I will redeem you”). This is filled to the point of overflowing and thus symbolizes excessive redemption. In addition to redeeming, the Hebrew verb “gaal” also means to ransom. Jesus handed this third cup with the words “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (Mt 26:27‑28).

At the end of the Seder evening, hymns are sung in praise, namely the Hallel, i.e. Psalms 113 to 118.

The following diagram illustrates the course of the Seder evening:

The Jewish custom of celebrating the Passover contains various other details that prophetically point to Jesus. So it can be helpful to be inspired by Jewish customs with regard to the occasional particularly festive celebration of the Lord’s Supper in order to better understand what Jesus has suffered for us; Passover is of course a good opportunity for this.

We read about Jesus’ last Passover meal in the Gospel of John:

² The evening meal was in progress… ⁴ so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. ⁵ After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him…

¹² When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. ¹³ “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. ¹⁴ Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. ¹⁵ I have set you an example that you should do as I have done for you. ¹⁶ Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. ¹⁷ Now that you know these things, you will be blessed if you do them. (Jn 13:2‑17; instructions here and below are highlighted in blue)

Of course Jesus adhered to the Mosaic law and ate the Passover lamb with unleavened bread and bitter herbs. Matthew reported on the further course of the evening:

²⁶ While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” ²⁷ Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. ²⁸ This is my blood of the covenant, which is poured out for many for the forgiveness of sins. ²⁹ I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” ³⁰ When they had sung a hymn, they went out to the Mount of Olives. (Mt 26:26‑30; here and below, information on the meaning of Communion are highlighted in red)

In addition Paul wrote:

²³ For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, ²⁴ and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” ²⁵ In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” ²⁶ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. (1Cor 11:23‑26)

¹⁶ Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? ¹⁷ Because there is one loaf, we, who are many, are one body, for we all share the one loaf. (1Cor 10:16‑17)

Let us briefly summarize what we have read:

Jesus washed his disciples’ feet during the meal (Jn 13:2+4); this was not the usual cleaning of the feet when a guest arrived with dusty feet from the street. The command of Jesus to wash each other’s feet seems to have been neglected in recent times. However, the Adventists wash each other’s feet during each church service when they celebrate Communion. Note that washing each other’s feet implies a blessing (Jn 13:17).

We should celebrate Communion in remembrance of Jesus (Greek “anámnēsis”). That means we should remind ourselves of what Jesus has accomplished for us, i.e. we should let the events come to life again. We are to remember what Jesus accomplished for us on the cross and we can, in a sense, look to him in a similar way that the Israelites looked to the snake of metal that Moses had fastened high on a pole; for by it they remained alive after being bitten by snakes because of their sins (Num 21:7‑9). Jesus also had to be lifted up like that snake in the wilderness (Jn 3:14).

When the Mosaic Covenant was made, the Israelites were sprinkled with the “blood of the covenant” of animals (Ex 24:8) and the elders ate looking at Jesus (Ex 24:9‑11). At the Lord’s Supper we eat Jesus’ body and we are not only sprinkled with blood, but we are even allowed to drink Jesus’ blood, the blood of the New Covenant.

Among the Corinthians, celebrating the Lord’s Supper caused many to become weak and ill and some even died (1Cor 11:30). Let us look at how this happened; Paul wrote to the Corinthians:

¹⁷ In the following directives I have no praise for you, for your meetings do more harm than good. ¹⁸ In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. ¹⁹ No doubt there have to be differences among you to show which of you have God’s approval. ²⁰ So then, when you come together, it is not the Lord’s Supper you eat, ²¹ for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. ²² Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!…

²⁷ So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. ²⁸ Everyone ought to examine themselves before they eat of the bread and drink from the cup. ²⁹ For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. ³⁰ That is why many among you are weak and ill, and a number of you have fallen asleep. ³¹ But if we were more discerning with regard to ourselves, we would not come under such judgment. ³² Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. ³³ So then, my brothers and sisters, when you gather to eat, you should all eat together. ³⁴ Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further instructions. (1Cor 11:17‑34; information on what the Corinthians did are highlighted in brown)

The Corinthians did not eat their meal together (verse 33) but started eating their own food (verse 21) when they were hungry (verse 34). Some ate and drank in excessive and others remained hungry (verse 21). The wealthy despised and humiliated their poor brothers and sisters in Christ (verse 22), because they did not share their food with them; maybe that’s why they came to the meeting later. So they took Communion unworthily (verse 27). They themselves were worthy by believing in Jesus Christ, but they took it in an unworthy manner. They acted unworthily in the way that they did not discern the body of Jesus (verse 29). The Greek word “diakrínō,” translated here as “discerning,” is the same word used at the beginning of verse 31 which is sometimes translated as “For if we would judge ourselves” (KJV). What does it mean that they did not discern the body of Jesus?

Some people might think that the Corinthians did not differentiate the bread of the Lord’s Supper, i.e. Jesus’ body (verse 24), from normal food. Strong arguments against this interpretation are that Paul criticized the behavior of the brothers and sisters in Christ among themselves and that he advised as an immediate measure (see verse 34) that they should eat all together (verse 33). Others translate the end of verse 33 with “when you come together to eat, wait for one another” (ESV). The Greek word “ekdéxomai” translated as “wait for one another” implies a positive expectation and could also be paraphrased with “welcome from the heart.”

In the New Testament it is common to also call the church the body of Jesus, i.e. the brothers and sisters in Christ (1Cor 12:13+27; Eph 1:23; Eph 4:12+16; Eph 5:23+30; Col 1:18+24; Rom 12:5; 1Cor 10:17; Eph 2:16; Col 2:19; Col 3:15). The Corinthians treated their brothers and sisters in Christ like unbelievers; so they did not discern them from unbelievers. Remember what Jesus told his disciples on the night they celebrated the Passover meal together for the last time:

³⁴ “A new command I give you: Love one another. As I have loved you, so you must love one another. ³⁵ By this everyone will know that you are my disciples, if you love one another.” (Jn 13:34‑35)

There was a lack of love among the Corinthians. Their problem was that they despised and humiliated their brothers and sisters in Christ during their church meetings in which they took the Lord’s Supper.

We do not need to be afraid that we could be unworthy, because by believing in Jesus we are always worthy. However, we should examine ourselves (verse 28) and make sure that we consider and treat our brothers and sisters in Christ as such, particularly when celebrating Communion.

One was only allowed to participate in the Passover meal if he was clean (Num 9:6-13; Jn 18:28). I recommend reconciling oneself with one’s brothers and sisters before the Lord’s Supper (Mt 5:23‑24) and asking God for the forgiveness of sins, for example in the context of the Lord’s Prayer (Mt 6:9‑13; Lk 11:2‑4).

Let’s look at a story from the Old Testament. When Hezekiah became king of Judah, there was no service in the temple (2Chr 29:6‑7). Hezekiah had the temple cleansed and he ordered to sacrifice offerings and to praise the Lord. Then he invited all of Israel and Judah to Jerusalem to celebrate the Passover; for it had not been celebrated according to the Mosaic law for a long time (2Chr 30:5). A very large crowd of people assembled in Jerusalem to celebrate the Passover, but many had not consecrated and purified themselves according to the law (2Chr 30:17‑18). Therefore, Hezekiah prayed:

¹⁸… ‘May the Lord, who is good, pardon everyone ¹⁹ who sets their heart on seeking God – the Lord, the God of their ancestors – even if they are not clean according to the rules of the sanctuary.’ ²⁰ And the Lord heard Hezekiah and healed the people. (2Chr 30:18‑20)

God not only forgave them for not acting according to the rules, but he even healed them. For he rewarded them for seeking and serving God with their hearts after a long time.

Therefore, if we celebrate the Lord’s Supper with the right attitude of heart, we need not be afraid of doing anything wrong. For God looks into our heart and knows how we mean it.

The following is written about the first Christians who were converted at the Festival of Weeks (Pentecost) due to the outpouring of the Holy Spirit:

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (Acts 2:42)

Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, (Acts 2:46)

Does the breaking of bread refer to the celebration of the Lord’s Supper? In verse 42 we find “breaking of bread” in the midst of spiritual things, i.e. apostles’ teaching, fellowship and prayer; this would support this assumption. Then, when reading in verse 46 that they broke bread every day, someone could conclude that they celebrated Communion every day. But in verse 46 the breaking of bread is mentioned in the context of eating food; in the Greek there is in addition to “bread” (Greek “ártos”) the word “trophḗ” mentioned which stands for food and nourishment.

There are several other scriptures in the New Testament where the breaking of bread clearly refers to a normal meal (Mt 14:19; Mt 15:36; Mk 6:41; Mk 8:6+19; Lk 9:16). So we may not conclude from the report in the book of Acts that they celebrated the Lord’s Supper every day.

Let’s read again the above-mentioned section in the first letter to the Corinthians:

¹⁷ In the following directives I have no praise for you, for your meetings do more harm than good. ¹⁸ In the first place, I hear that when you come together as a church… ²⁰ So then, when you come together, it is not the Lord’s Supper you eat, ²¹ for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. ²² Don’t you have homes to eat and drink in? Or do you despise the church of God…

²⁷ So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord… ²⁹ For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves…

³³ So then, my brothers and sisters, when you gather to eat, you should all eat together. ³⁴ Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment… (1Cor 11:17‑34)

First, Paul wrote about their meetings in general (verses 17‑18). He wrote about their coming together as a congregation or church (Greek “ekklésia,” verses 18+22). So he wrote about what is nowadays often called church service. For coming together, gathering or meeting there is in Greek always the same verb “sunerchomai” used and I highlighted its translations in green (verses 17‑18+20+33‑34).

Paul wrote that they would not take the Lord’s Supper during their meetings (verse 20). Note that Paul did not write “when you gather for the Lord’s Supper…,” but he meant “during your church service you do not take the Lord’s Supper according to Jesus’ will.” He did not write here about special services or meetings, but in general.

At their meetings it was customary to eat a meal (verses 20‑21). Paul warned that if they do not eat all together (verse 33), their meeting would result in judgement (verse 34). So their meetings also included the (unworthily) taking of the Lord’s Supper (verse 27), because otherwise they would not “eat and drink judgment on themselves” (verse 29). In other words, the fact that they did not eat all together became a judgment for them, because they also took the Lord’s Supper.

These interrelations are illustrated in the following diagram:

So usually the Corinthians took the Lord’s Supper during their church services.

Paul wrote “For whenever you eat this bread and drink this cup…” (1Cor 11:26; “whenever” is also translated as “as often as” ESV). This implies that we should take it several times. I think it’s good to get inspired by the early Christians to also celebrate it often.

Jesus handed it to his disciples and not to pagans. The body of each Christian is a temple of the Holy Spirit (1Cor 6:19); this makes us worthy to eat Jesus’ body and to drink his blood. An uncircumcised person was not allowed to participate in the Passover meal (Ex 12:48). Thus I recommend to every non-Christian not to take part in the Lord’s Supper – especially in view of what happened to the Corinthians.

But all believing children should be allowed to participate in the Lord’s Supper, even if they have not taken part in the Protestant confirmation or the Catholic sacrament or communion. Children also become Christians by faith alone and not by a ritual. Formal acceptance into a congregation is completely unnecessary. See also the section on church membership in my article “The Church of Jesus – Offices, Duties and Organization.”

And what about young children who do not yet have any understanding of this? Consider that the Passover meal was eaten in families and that all family members participated in it, including infants. So we should not withhold the Lord’s Supper from our infants.

Like the Passover meal, you may celebrate the Lord’s Supper in your own believing family, and of course also with Christians of other denominations.

Communion is celebrated in Jesus’ presence, i.e. in God’s presence. Jesus said:

For where two or three gather in my name, there am I with them. (Mt 18:20)

That’s why I prefer to celebrate it together with someone else. However, in the Bible it is written nowhere that we should only celebrate it with others. So if you would like to take it and have nobody else, then feel free to celebrate with Jesus alone.

This also answers the question whether only pastors or elders may serve the Lord’s Supper, because Jesus made all believers priests (Rev 1:6; Rev 5:10; 1Pet 2:9).

The Passover is the feast of unleavened bread (Lk 22:1); leaven was not allowed at all (Ex 12:15). So Jesus and his disciples ate unleavened bread at the Passover meal. Paul wrote:

⁶ Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? ⁷ Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. ⁸ Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. (1Cor 5:6‑8)

The festival in verse 8 refers to the Passover. Jesus spoke of the “leaven of the Pharisees and Sadducees” (Mt 16:6+12; Mk 8:15; Lk 12:1). So leaven stands for something sinful (see also Gal 5:9). Leaven was generally not permitted as an offering (Lev 2:11).

Remember that the bread is Jesus’ body, completely without sin. So we should only eat unleavened bread baked without yeast, for example matzo which can be bought in a well-stocked supermarket throughout the year.

Jesus and his disciples drank from the “fruit of the vine” (Mt 26:29; Mk 14:25; Lk 22:18). They certainly didn’t drink grape juice, because grape juice would have been spoiled from the harvest in autumn to the Passover in spring. It was also customary to drink wine. So I prefer wine at the Lord’s Supper, but I also drink grape juice with children.

According to the Mosaic law only unleavened bread is allowed during Passover; but there is not any constraint on what to drink. So from this perspective Jesus and his disciples would have been allowed to drink water or something else. Nazirites were not allowed to drink wine or grape juice at all (Num 6:2‑3) and there was no exception to the Passover. There could be a Nazirite during the Passover; Samson should even be a Nazirite for life (Judges 13:7). Also the Rekabites (Jer 35) and John the Baptist (Lk 1:15; Lk 7:33) did not drink wine all their lives. So, at least occasionally, something other than wine was drunk at the Passover.

Considering all these facts I would rather drink Coca-Cola instead of wine than eating leavened bread or bread baked with yeast at the Lord’s Supper.

The disciples all drank from the same cup (Mt 26:27; Lk 22:17). I also prefer this in a very small group, for example when celebrating with the spouse. However, at the Passover meal it is also common that everyone has their own cup. That’s why in larger groups I prefer having my own cup for hygienic reasons.

The Bible does not contain instructions on the beverage or the cup. Do it as God shows you personally; if you are unsure about God’s will, drink in accordance with the way in which you have peace and trust that God will guide your thoughts.

Traditionally, at the beginning of the Lord’s Supper, Words of Institution are read from the Gospels or the Epistle to the Corinthians: Words that remind us of how Jesus instituted the Lord’s Supper as a covenant meal. However, such Words of Institution or Consecration or other rituals are not necessary.

We celebrate the Lord’s Supper in remembrance of Jesus (Lk 22:19; 1Cor 11:24‑25), and in particular that he died for us on the cross (1Cor 11:26). Therefore, it is more important to remember Jesus’ sufferings than how he instituted the Lord’s Supper.

In the following section there are scriptures that are telling about Jesus’ sufferings. These are also appropriate to be read for the celebration of the Lord’s Supper. Furthermore, instead of always passing the bread with the same words like “The Body of Christ, given for you,” you can also say something more varied:

The Body of Christ…

afflicted (Isa 53:4+7)

beaten (Lk 22:63)

crucified (Lk 23:33)

crushed (Isa 53:5)

despised (Isa 53:3; Ps 22:6)

flogged (Mk 15:15)

forsaken (Mk 15:34)

hit (Mt 27:30)

insulted (Mk 15:29+32)

maltreated

mocked (Mt 27:29; Mk 15:30; Lk 22:63; Lk 23:11; Isa 50:6)

nailed to the cross (Jn 19:37; Jn 20:25; Isa 53:5; Ps 22:17)

oppressed (Isa 53:7)

pierced (Jn 19:34+37; Isa 53:5; Zech 12:10; Ps 22:16)

rejected (Isa 53:3)

ridiculed (Lk 23:11)

sacrificed

scorned (Ps 22:6)

smitten (Lk 22:63)

spat upon (Mt 27:30; Isa 50:6)

struck / stricken (Mt 27:30; Lk 22:64; Isa 53:4)

suffered (Isa 53:4)

tormented

tortured

that had worn a crown of thorns (Mt 27:29)

that bore your suffering (Isa 53:4)

that took up your pain (Isa 53:4)

for you.

But you should not say “broken,” because Jesus’ bones were not broken (Jn 19:36).

We begin with scriptures from the Gospels and continue with prophetic ones from the Old Testament.

After the Passover meal, Jesus was in the garden of Gethsemane before being betrayed:

And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. (Lk 22:44)

The following happened in the high priest’s house:

⁶³ And the men that held Jesus mocked him, and smote him. ⁶⁴ And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? ⁶⁵ And many other things blasphemously spake they against him. (Lk 22:63‑65 KJV)

At daybreak Jesus was led before the council of the elders of the people, both the chief priests and the teachers of the law who interrogated Jesus. Then he was led to Pilate who sent him to Herod:

Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. (Lk 23:11)

Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. (Mk 15:15)

²⁷ Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. ²⁸ They stripped him and put a scarlet robe on him, ²⁹ and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. ³⁰ They spit on him, and took the staff and struck him on the head again and again. (Mt 27:27‑30)

Jesus’ crucifixion:

When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. (Lk 23:33)

²⁹ Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, ³⁰ come down from the cross and save yourself!” ³¹ In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! ³² Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. ³³ At noon, darkness came over the whole land until three in the afternoon. ³⁴ And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). ³⁵ When some of those standing near heard this, they said, “Listen, he’s calling Elijah.” ³⁶ Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said. ³⁷ With a loud cry, Jesus breathed his last. (Mk 15:29‑37)

…one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. (Jn 19:34)

Adam’s side was opened during his deep sleep and God gave him his wife Eve (Gen 2:21‑22). Jesus’ side was opened during his death and the saints “whose names are written in the Lamb’s book of life” will be his bride (2Cor 11:2; Rev 19:7‑8; Rev 21:2‑3+9‑27).

Let’s turn to the Old Testament prophets. Isaiah prophesied:

From the sole of your foot to the top of your head there is no soundness—only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. (Isa 1:6)

I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. (Isa 50:6)

Just as there were many who were appalled at him – his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness (Isa 52:14)

² He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. ³ He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. ⁴ Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. ⁵ But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. ⁶ We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. ⁷ He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. (Isa 53:2‑7)

Zechariah prophesied:

“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. (Zech 12:10)

David wrote:

¹ My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?…

⁶ But I am a worm and not a man, scorned by everyone, despised by the people. ⁷ All who see me mock me; they hurl insults, shaking their heads. ⁸ “He trusts in the Lord,” they say, “let the Lord rescue him. Let him deliver him, since he delights in him.”…

¹⁴ I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. ¹⁵ My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. ¹⁶ Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. ¹⁷ All my bones are on display; people stare and gloat over me. ¹⁸ They divide my clothes among them and cast lots for my garment. (Ps 22:1‑18)

Jesus was nailed to the cross on his hands and feet (see also Jn 20:25; Rev 1:7).

Some additional comments related to the Lord’s Supper:

The Lord’s Supper is the covenant meal with which the New Covenant is confirmed. We eat Jesus’ body and drink his blood; in this way we take in more of his life and soul.

We celebrate Communion in Jesus’ presence, i.e. in God’s presence; similar to how Abraham and Moses and the elders ate in God’s presence.

We proclaim the death of Jesus. We should remember what Jesus accomplished and what he suffered for us; Jesus fully paid for our atonement and our sickness. Communion may also help to get a deeper revelation about God as a healer, because “by his wounds we are healed” (Isa 53:5 NIV) or “with his stripes we are healed” (Isa 53:5 KJV).

The Lord’s Supper can be supplemented by washing each other’s feet and singing songs of praise afterwards.

Leaven stands for something sinful; that’s why at the Lord’s Supper we should only eat unleavened bread and bread baked without yeast.

We are not harmed by the Lord’s Supper if we examine ourselves and ask for forgiveness of sins and consider and treat our brothers and sisters in Christ as such at our meetings when celebrating Communion.

The Corinthians took the Lord’s Supper at each of their church services. We should be inspired by the early Christians to also take it often.