The Lord’s Supper – The Meal of the New Covenant
The Lord’s Supper is a covenant meal confirming the New Covenant. Jesus wants to have communion with us during the meal and we can get a deeper revelation that he paid the price for our transgressions and our sickness. There are various other names for the Lord’s Supper such as “Last Supper”, “Communion”, “Holy Sacrament” and “Eucharist” which all refer to the same. I would like to read the biblical scriptures with you and look at the Jewish customs to get a better understanding and a deeper revelation about the Lord’s Supper.
We begin with reading about the divine covenant meals in the Old Testament. We will examine Jewish customs surrounding the Passover meal before looking at how Jesus celebrated it with his disciples for the last time, because that is where the Lord’s Supper originated. The meaning of the Lord’s Supper will be explained and questions will be addressed as to whether taking Communion with sin in our lives could harm us and how often Communion was celebrated in New Testament times. Practical guidance will also be provided as to how we may celebrate Communion nowadays. We will comment on additional scriptures from the Old and New Testament and read of Jesus’ sufferings concluding with a short summary.
The biblical citations are from the New International Version (NIV) unless stated otherwise. Accentuations were added and omissions marked with “…”.
The Covenant Meal with Abraham
God made a covenant with the childless Abram which means “high father” (Gen 15) and promised him that his descendants would be uncountable (Gen 15:5). At that time Abram was 70 years old (Jashar 13:17) The book of Jashar (or “Jasher” or “Yashar”) is an apocryphal history book referred to in the Bible, namely in Joshua 10:13 and 2 Samuel 1:18. It is also called the scroll of the upright. . Abram was 86 years old when Hagar gave birth to Ishmael (Gen 16:16). When Abram was 99 years old, God changed his name to Abraham meaning “father of a multitude” (Gen 17:5) and stipulated the circumcision as the sign of the covenant (Gen 17:10–14). Then the following happened:
1 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. 3 He said, “If I have found favor in your eyes, my lord, do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.” “Very well,” they answered, “do as you say.” 6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.” 7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree. 9 “Where is your wife Sarah?” they asked him. “There, in the tent,” he said. 10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him. (Gen 18:1–10)
The name of God “Yahweh” or “Jehovah” (exact spelling unknown) denotes God, our heavenly Father, and is translated as “Lord”. Yahweh appeared to Abraham at a place where he had built an altar for him, namely at the great trees of Mamre near Hebron (Gen 13:18). Abraham ate with three men who appeared to be high-ranking representatives of Yahweh. The fact that there were exactly three emphasizes their high rank, because the number “three” emphasizes divinity (see for example: The Trinity “Father, Son and Holy Spirit”; Noah had three sons who repopulated the world (Gen 9:19); Abram took three-year-old animals when making his covenant with God (Gen 15:9); three times a year the Israelites had to travel to the temple in Jerusalem for the highest feasts (Exod 23:17; Exod 34:23+24; Deut 16:16); Daniel prayed three times a day (Dan 6:11+14); Jonah was in the belly of the fish for three days and Jesus was in the grave for three days (Mt 12:40); God made three important covenants, first with Abram (the covenant was renewed with Isaac and Jacob; these were the three patriarchs of Israel), second the Old Mosaic Covenant and third the New Covenant). I believe one of the three men could be Jesus.
Yahweh appeared to Abraham and immediately afterwards the three men appeared, they ate, Abraham accompanied them and then Yahweh spoke directly to Abraham (Gen 18:17–33). So I believe that Yahweh was present all the time as they ate in his presence.
Sarah became pregnant only after there was the sign of the covenant (circumcision) and this meal which I believe was a covenant meal to confirm the covenant.
The Covenant Meal at the Old Covenant
The Mosaic Covenant was made as follows:
1 Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, 2 but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.” 3 When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” 4 Moses then wrote down everything the Lord had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. 5 Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. 6 Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. 7 Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.” 8 Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.” 9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. 12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.” (Exod 24:1–12)
The people made the covenant with Yahweh (verses 3+7). Then Moses and several elders had a covenant meal while they saw God (verses 10+11). They saw God (in Hebrew “elohim”) “elohim” in Hebrew is a plural word, indicating that it may be referring to the Trinity. ; it is not written here that they saw Yahweh. But Yahweh was present, because he spoke to Moses beforehand (verse 1), they sacrificed to him (verse 5) and immediately after the meal, Yahweh spoke to Moses again (verse 12).
It is not possible that Yahweh would had shown them his face, because later Yahweh said to Moses: “you cannot see my face, for no one may see me and live.” (Exod 33:20). It is written here that they saw God and not that they would have seen a part of God; so I do not believe that they saw a part of Yahweh like his back or a part of his front. Further, if they had seen Yahweh (or a part of him), Moses would not have asked Yahweh later “show me your glory” (Exod 33:18). Later Moses was greatly honored by Yahweh passing by and allowing him to gaze upon him (Exod 33:19–23). Compared to a meal with food and drink, I imagine looking after Yahweh is shorter and definitely less honorable, so that this would not have been a special honor for Moses.
Moses and the elders didn’t see Yahweh, but they saw God. So whom did they see? I only know one who comes into question: Jesus is God (Isa 9:5; Ps 45:7+8 with Heb 1:8+9; Isa 40:3 with Mt 3:3; Ps 50:6 or Ps 82:1+8 with Jn 5:22) and he already existed “before the creation of the world” (Jn 17:24; Jn 1:1–3 with 1 Jn 1:1 or Rev 19:13).
The Passover Meal
Every year, the Jews celebrate the feast of unleavened bread in remembrance of their deliverance from Egyptian slavery. It begins on the so-called Seder evening with the Passover meal. For this, a lamb without defect had to be slaughtered, roasted over a fire and eaten with unleavened bread and bitter herbs (Exod 12:5–8).
According to Jewish custom the Seder evening is regulated in detail. We particularly consider the things related to the Lord’s Supper. There are three matzos, unleavened flatbreads that symbolize our heavenly Father, his Son Jesus Christ and the Holy Spirit. Initially, they are stacked on top of each other. The matzo in the middle (Jesus) is pulled out and broken into two pieces. The larger piece is wrapped and hidden which is the so-called afikoman (Aramaic: “pull out in front of us”); this symbolizes that Jesus was wrapped in linen cloth and placed into the grave (Jn 19:40; Mt 27:60; Mk 6:29; Lk 23:53). Then the Passover lamb was eaten with bitter herbs; the bitter herbs symbolize Jesus’ suffering. Nowadays the Jews usually eat a different festive meal. As dessert the afikoman is eaten which is unwrapped beforehand; that symbolizes the resurrection of Jesus. The afikoman is the bread that Jesus handed to his disciples with the words “this is my body, which is broken for you: this do in remembrance of me.” (1 Cor 11:24 KJV).
There are several cups with wine during the Seder evening. This custom refers to the following Bible word:
6 “Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the Lord.’ ” (Exod 6:6–8)
At the beginning, the first two cups are emptied, i.e. the cup of sanctification (referring to “I will bring you out”) and the cup of deliverance (“I will free you”). After eating the afikoman, the third cup follows which is the cup of redemption (“I will redeem you”). This is filled to the point of overflowing and thus symbolizes excessive redemption. In addition to redeeming, the Hebrew verb “gaal” also means to ransom. Jesus handed this third cup with the words “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (Mt 26:27+28).
The following diagram illustrates the course of the Seder evening:
Jesus’ last Passover and its Meaning
John reported about Jesus at his last Passover meal:
2 The evening meal was in progress… 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him…
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them. (Jn 13:2–17; instructions here and below are highlighted in blue)
Of course Jesus adhered to the Mosaic law and ate the Passover lamb with unleavened bread and bitter herbs. Matthew reported on the further course of the evening:
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” 27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” 30 When they had sung a hymn, they went out to the Mount of Olives. (Mt 26:26–30; here and below, information on the meaning of Communion are highlighted in red)
In addition Paul wrote:
23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. (1 Cor 11:23–26)
16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17 Because there is one loaf, we, who are many, are one body, for we all share the one loaf. (1 Cor 10:16+17)
Let us briefly summarize what we have read:
What did Jesus command?
What does it mean?
Jesus washed his disciples’ feet.
Wash one another’s feet.
Jesus is a role model.
Jesus thanked Yahweh for the bread, broke it and gave it to his disciples to eat.
Do it in remembrance of Jesus.
The bread is Jesus’ body.
Proclamation of Jesus’ death.
Participation in the body and blood of Jesus.
Jesus thanked Yahweh for the wine and gave the cup to his disciples to drink.
The wine is Jesus’ blood. This is the blood of the New Covenant.
Jesus washed his disciples’ feet during the meal (Jn 13:2+4); this was not the usual cleaning of the feet when a guest arrived with dusty feet from the street. The command of Jesus to wash each other’s feet seems to have been neglected in recent times. However, the Adventists wash each other’s feet during each church service when they celebrate Communion. Note that washing each other’s feet implies a blessing (Jn 13:17).
We should celebrate Communion in remembrance of Jesus (in Greek “anamnesis”). That means we should remind ourselves of what Jesus has accomplished for us, i.e. we should let the events come to life again.
The bread is Jesus’ body. The wine is Jesus’ blood. They are not just symbols. You have to look at it spiritually; they do not change naturally, but in the spiritual realm bread and wine are the body and blood of Jesus.
What does it mean to eat the body and to drink the blood of Jesus? It is written:
For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. (Lev 17:11)
In the blood there is life, in Hebrew “nephesh” which also means soul (see also Gen 9:4). When we drink Jesus’ blood, we receive his life and his soul. Jesus explained:
48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” 52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” 53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” (Jn 6:48–58)
When we eat Jesus’ body and drink his blood, we receive eternal life and by the Holy Spirit he lives in us and we in him.
The Jewish custom of celebrating the Passover contains various other details that prophetically point to Jesus. So it can be helpful to be inspired by Jewish customs with regard to the occasional particularly festive celebration of the Lord’s Supper in order to better understand what Jesus has suffered for us; Passover is of course a good opportunity for this.
Can it be harmful to receive Communion if we take it unworthily?
Paul wrote to the Corinthians:
17 In the following directives I have no praise for you, for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval. 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!…
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. 33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions. (1 Cor 11:17–34; information on what the Corinthians did are highlighted in brown)
The Corinthians did not eat their meal together (verse 33) but started eating their own food (verse 21) when they were hungry (verse 34). Some ate and drank in excessive and others remained hungry (verse 21). The wealthy despised and humiliated their poor brothers and sisters in Christ (verse 22), because they did not share their food with them; maybe that’s why they came to the meeting later. So they took Communion unworthily (verse 27). They themselves were worthy by believing in Jesus Christ, but they took it in an unworthy manner. They acted unworthily in the way that they did not discern the body of Jesus (verse 29). The Greek word “diakrinó”, translated here as “discerning”, is the same word used at the beginning of verse 31 which is sometimes translated as “For if we would judge ourselves” (KJV). What does it mean that they did not discern the body of Jesus?
Some people might think that the Corinthians did not differentiate the bread of the Lord’s Supper, i.e. Jesus’ body (verse 24), from normal food. Strong arguments against this interpretation are that Paul criticized the behavior of the brothers and sisters in Christ among themselves and that he advised as an immediate measure (see verse 34) that they should eat all together (verse 33). Others translate the end of verse 33 with “when you come together to eat, wait for one another” (ESV). The Greek word “ekdechomai” translated as “wait for one another” implies a positive expectation and could also be paraphrased with “welcome from the heart”.
In the New Testament it is common to also call the church the body of Jesus, i.e. the brothers and sisters in Christ (1 Cor 12:13+27; Eph 1:23; Eph 4:12+16; Eph 5:23+30; Col 1:18+24; Rom 12:5; 1 Cor 10:17; Eph 2:16; Col 2:19; Col 3:15). The Corinthians treated their brothers and sisters in Christ like unbelievers; so they did not discern them from unbelievers. Remember what Jesus said to his disciples after they celebrated the Passover meal and left the house:
34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.” (Jn 13:34+35)
There was a lack of love among the Corinthians. Their problem was that they despised and humiliated their brothers and sisters in Christ during their church meetings in which they took the Lord’s Supper.
We do not need to be afraid that we could be unworthy, because by believing in Jesus we are always worthy. However, we should examine ourselves and make sure that we consider and treat our brothers and sisters in Christ as such, particularly when celebrating Communion.
How often was the Lord’s Supper taken in New Testament times?
The following is written about the first Christians who were converted at the Festival of Weeks (Pentecost) due to the outpouring of the Holy Spirit:
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (Acts 2:42)
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, (Acts 2:46)
Does the breaking of bread refer to the celebration of the Lord’s Supper? In verse 42 we find “breaking of bread” in the midst of spiritual things, i.e. apostles’ teaching, fellowship and prayer; this would support this assumption. Then, when reading in verse 46 that they broke bread every day, someone could conclude that they celebrated Communion every day. But in verse 46 the breaking of bread is mentioned in the context of eating food; in the Greek there is in addition to “bread” the word for food “trophé” mentioned.
There are several other scriptures in the New Testament where the breaking of bread clearly refers to a normal meal (Mt 14:19; Mt 15:36; Mk 6:41; Mk 8:6+19; Lk 9:16). So we may not conclude from the report in the book of Acts that they celebrated the Lord’s Supper every day.
Let’s read again the above-mentioned section in the first letter to the Corinthians:
17 In the following directives I have no praise for you, for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church… 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God…
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord… 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves…
33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment… (1 Cor 11:17–34)
First, Paul wrote about their meetings in general (verses 17+18). He wrote about their coming together as a congregation or church (in Greek “ekklésia”, verses 18+22). So he wrote about what is nowadays often called church service. For coming together, gathering or meeting there is in Greek always the same verb “sunerchomai” used and I highlighted its translations in green (verses 17+18+20+33+34).
Paul wrote that they would not take the Lord’s Supper during their meetings (verse 20). Note that Paul did not write “when you gather for the Lord’s Supper…”, but he meant “during your church service you do not take the Lord’s Supper according to Jesus’ will”. He did not write here about special services or meetings, but in general.
At their meetings it was customary to eat a meal (verses 20+21). Paul warned that if they do not eat all together (verse 33), their meeting would result in judgement (verse 34). So their meetings also included the (unworthily) taking of the Lord’s Supper (verse 27), because otherwise they would not “eat and drink judgment on themselves” (verse 29). In other words, the fact that they did not eat all together became a judgment for them, because they also took the Lord’s Supper.
These interrelations are illustrated in the following diagram:
So usually the Corinthians took the Lord’s Supper during their church services.
Paul wrote “For whenever you eat this bread and drink this cup…” (1 Cor 11:26; “whenever” is also translated as “as often as” ESV). This implies that we should take it several times. I think it’s good to get inspired by the early Christians to also celebrate it often.
With whom may we celebrate the Lord’s Supper?
Jesus handed it to his disciples and not to pagans. The body of each Christian is a temple of the Holy Spirit (1 Cor 6:19); this makes us worthy to eat Jesus’ body and to drink his blood. An uncircumcised person was not allowed to participate in the Passover meal (Exod 12:48). Considering what happened to the Corinthians I strongly advise anyone who does not believe in Jesus Christ and has not accepted him as Lord and savior not to participate in the Lord’s Supper.
I do not see any reason to exclude believing children. Communion may also be celebrated with Christians of other denominations. It can also be celebrated very well within a believing family; remember that the Passover meal was also eaten within families.
Communion is celebrated in Jesus’ presence, i.e. in God’s presence. Jesus said:
For where two or three gather in my name, there am I with them. (Mt 18:20)
That’s why I prefer to celebrate it together with someone else. However, in the Bible it is written nowhere that we should only celebrate it with others. So if you would like to take it and have nobody else, then feel free to celebrate with Jesus alone.
Which bread, beverage and cup should we use?
The Passover is the feast of unleavened bread; leaven was not allowed at all. So Jesus and his disciples ate unleavened bread at the Passover meal. Paul wrote:
6 Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? 7 Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. 8 Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. (1 Cor 5:6–8)
The festival in verse 8 probably refers to the Lord’s Supper. Jesus spoke of the “leaven of the Pharisees and Sadducees” (Mt 16:6+12; Mk 8:15; Lk 12:1). So leaven stands for something sinful (see also Gal 5:9). Leaven was generally not permitted as an offering (Lev 2:11).
Remember that the bread is Jesus’ body, completely without sin. So we should only eat unleavened bread baked without yeast, for example matzo which can be bought in a well-stocked supermarket throughout the year.
Jesus and his disciples drank from the “fruit of the vine” (Mt 26:29; Mk 14:25; Lk 22:18). They certainly didn’t drink grape juice, because grape juice would have been spoiled from the harvest in autumn to the Passover in spring. It was also customary to drink wine. So I prefer wine at the Lord’s Supper, but I also drink grape juice with children.
According to the Mosaic law only unleavened bread is allowed during Passover; but there is not any constraint on what to drink. So from this perspective Jesus and his disciples would have been allowed to drink water or something else. Nazirites were not allowed to drink wine at all (Num 6:2+3) and there was no exception to the Passover. There could be a Nazirite during the Passover; Samson should even be a Nazirite for life (Judges 13:7). So, at least occasionally, something other than wine was drunk at the Passover.
Considering all these facts I would rather drink Coca-Cola instead of wine than eating leavened bread or bread baked with yeast at the Lord’s Supper.
The disciples all drank from the same cup (Lk 22:17; Mt 26:27). I also prefer this in a very small group, for example when celebrating with the spouse. However, at the Passover meal it is also common that everyone has their own cup. That’s why in larger groups I prefer having my own cup for hygienic reasons.
The Bible does not contain instructions on the beverage or the cup. Do it as God shows you personally; if you are unsure about God’s will, drink in accordance with the way in which you have peace and trust that God will guide your thoughts.
Some additional comments related to the Lord’s Supper:
(1) We can learn by hearing something. If we see it in addition, it will be easier for us to learn and to understand. But it is best to understand and internalize something when we do it. There is not much that Christians should actively do with their bodies: baptisms (Acts 2:38), laying hands on the sick (Mk 16:18), elders should anoint the sick with oil (James 5:14) and of course taking the Lord’s Supper. – Celebrating Communion can help us to internalize what Jesus accomplished for us.
(2) Let’s read the scripture where bread and wine are mentioned for the very first time in the Bible:
18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. (Gen 14:18+19)
Melchizedek brought bread and wine to Abram. Melchizedek was king and priest of God. Jesus is king (Mt 27:11; Jn 18:37) and high priest in the order of Melchizedek (Heb 5:10; Heb 6:20). (The Levitical priests were not kings and the kings of Israel were not priests; this separation was abolished by Jesus.) Jesus is compared to Melchizedek (without father, without mother, without genealogy, without beginning of days or end of life; Heb 7:3). – I believe that Melchizedek might be a pre-incarnate appearance of Jesus and that the meal Melchizedek brought to Abram is a shadow of the Lord’s Supper.
(3) The Passover lambs were slaughtered for the first time shortly before escaping out of Egypt. Their blood on the sides and tops of the doorframes of the houses caused God to spare the Israelites from the plague of death. The meat of the Passover lambs was eaten; it is written:
He brought them forth also with silver and gold: and there was not one feeble person among their tribes. (Ps 105:37 KJV)
Everyone was healthy when they left Egypt. I believe that eating the Passover lamb was related to their physical wellbeing.
The slaughtered and sacrificed animals were not mistreated, on the contrary they were slaughtered as gently as possible with a very sharp knife so that they did not have to suffer unnecessarily. In order to die for our sins, Jesus would not had been tortured before he was crucified, because the blood causes atonement (Lev 17:11). However, very unusually for a Passover lamb, he was beaten, flogged and mistreated – and through this he also took our pain and bore our suffering for us (Isa 53:4). In doing so, he achieved healing for us, because “by his wounds we are healed” (Isa 53:5) or “with his stripes we are healed” (Isa 53:5 KJV).
By eating Jesus’ body we may get a deeper revelation about God as our healer and drinking his blood may help us to better know Jesus as our savior. At the Lord’s Supper we first eat the bread and then drink the wine. Jesus bore our sickness and then he became the curse of the law for us (Gal 3:13; see also Deut 21:23) and he died on the cross for our sins.
(4) Let’s read the twenty-third psalm:
1 The Lord is my shepherd, I lack nothing. 2 He makes me lie down in green pastures, he leads me beside quiet waters, 3 he refreshes my soul. He guides me along the right paths for his name’s sake. 4 Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. 6 Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.
Jesus prepared a table for us, the Lord’s Supper with a cup overflowing with his blood; remember that at the Passover meal the cup of redemption is filled to the point of overflowing. God also anointed us (2 Cor 1:21) like Jesus with the Holy Spirit (Acts 10:38); the anointing with oil represents the Holy Spirit (1 Sam 16:13; Isa 61:1). – When sitting at the table of Jesus the enemy cannot harm us.
(5) The first miracle of Jesus, changing water into wine, took place during a wedding in Cana (Jn 2:1–11), that is, at a feast where the covenant between husband and wife was celebrated. – We celebrate the New Covenant with the Lord’s Supper.
(6) On the day when Jesus resurrected, the two disciples who were going to Emmaus did not initially recognize Jesus but immediately once he broke bread (Lk 24:13–35). – Jesus also wants to reveal himself to us when breaking bread, i.e. when eating his body.
(7) Paul wrote:
Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (Rom 8:17)
What does it mean to suffer with Jesus as others translate (KJV and ESV)? The Greek word “sumpaschó” which is translated as “suffer” is to be understood in the sense of “to sympathize”. It occurs only twice in the entire Bible; the other place is:
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. (1 Cor 12:26)
We suffer with Jesus by remembering his sufferings. This is what we also do when taking the Lord’s Supper.
(8) Paul and Timothy wrote to the Philippians:
10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead. (Phil 3:10+11)
This is about knowing Jesus, the power of His resurrection and also about the “participation in his sufferings”. The Greek word “koinonia”, here translated as “participation”, is the same as used in 1 Cor 10:16 where it refers to the participation in the body and blood of Jesus. So this is again about remembering what Jesus suffered for us.
“becoming like him in his death” may refer to the baptism which represents that we were buried with Jesus (Rom 6:4; Col 2:12). However, in this context it may also be understood in such a way that we are becoming like him in his death by remembering his sufferings at the cross.
With the Lord’s Supper we get to know Jesus better, along with that also the power of His resurrection and we internalize what he suffered for us. Verse 11 refers to what Jesus explained as mentioned above:
Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. (Jn 6:54)
At the Lord’s Supper we also remember the sufferings of Jesus. That’s why we read some scriptures about this. We begin with the Gospels and continue with the scriptures from the Old Testament.
After the Passover meal, Jesus was in the garden of Gethsemane before being betrayed:
And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. (Lk 22:44)
The following happened in the high priest’s house:
63 And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65 And many other things blasphemously spake they against him. (Lk 22:63–65 KJV)
At daybreak Jesus was led before the council of the elders of the people, both the chief priests and the teachers of the law who interrogated Jesus. Then he was led to Pilate who sent him to Herod:
Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. (Lk 23:11)
Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. (Mk 15:15)
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. (Mt 27:27–30)
When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. (Lk 23:33)
29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. 33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). 35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.” 36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said. 37 With a loud cry, Jesus breathed his last. (Mk 15:29–37)
…one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. (Jn 19:34)
Adam’s side was opened during his deep sleep and God gave him his wife Eve (Gen 2:21+22). Jesus’ side was opened during his death and the saints “whose names are written in the Lamb’s book of life” will be his bride in future (Rev 19:7+8; Rev 21:2–3+9–27; 2 Cor 11:2).
Let’s turn to the Old Testament prophets. Isaiah prophesied:
From the sole of your foot to the top of your head there is no soundness—only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. (Isa 1:6)
4 The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. 5 The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away. 6 I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. (Isa 50:4–6)
13 See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand. (Isa 52:13–15)
2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. 4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. (Isa 53:2–7)
“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. (Zech 12:10)
1 My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?…
6 But I am a worm and not a man, scorned by everyone, despised by the people. 7 All who see me mock me; they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say, “let the Lord rescue him. Let him deliver him, since he delights in him.”…
14 I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. 15 My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. 16 Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. 17 All my bones are on display; people stare and gloat over me. 18 They divide my clothes among them and cast lots for my garment. (Ps 22:1–18)
Jesus was nailed to the cross on his hands and feet (see also Jn 20:25).
The Lord’s Supper is the covenant meal with which the New Covenant is confirmed. We eat Jesus’ body and drink his blood; in this way we take in more of his life and soul.
We celebrate Communion in Jesus’ presence, i.e. in God’s presence; similar to how Abraham and Moses and the elders ate in God’s presence.
We proclaim the death of Jesus. We should remember what Jesus accomplished and what he suffered for us; Jesus fully paid for our atonement and our sickness. Communion may also help to get a deeper revelation about God as a healer, because “by his wounds we are healed” (Isa 53:5) or “with his stripes we are healed” (Isa 53:5 KJV).
The Lord’s Supper can be supplemented by washing each other’s feet and singing songs of praise afterwards.
Leaven stands for something sinful; that’s why at the Lord’s Supper we should only eat unleavened bread and bread baked without yeast.
We will not be harmed like the Corinthians, assuming we examine ourselves and consider and treat our brothers and sisters in Christ as such at our meetings when celebrating Communion. Usually the Corinthians took the Lord’s Supper during their church services. We should be inspired by the early Christians to also take it often.